Is manifesting a sin? The Bible on the law of attraction

“Manifesting” is a current popular practice where you try to create changes in your life by certain practices of directing your thoughts. Depending on who you ask, the practice can take a variety of forms. It might take the form of saying an affirming sentence out loud to yourself every day, such as, “I will be a millionaire in five years”. Or it might involve taking time to engage in a kind of meditation where you picture the thing you want. However it’s practiced, the idea is the same: your life will start to come more inline with what you focus your thoughts on.

This idea is by no means new, but the renewed popularity of this kind of thinking makes a lot of sense in today’s world. In the midst of the epidemic of anxiety, depression, and increasing economic and social pressures, many people are looking for a way to bring some sort of orientation to their lives. We have a sense that buying more things and spending more time “doomscrolling” on the internet doesn’t really do anything to solve the most important issues in our lives, so it makes sense that a practice that’s about getting your thoughts and feelings oriented would see a resurgence in popularity.

But because the practice of manifesting has a sort of pseudo-spiritual vibe to it, many people have begun to wonder about its spiritual implications. Is it actually spiritual? Do you have to be spiritual to believe in it? What about if you’re already spiritual? How compatible is it with a religion like Christianity?

The law of attraction

Let’s start with the basic idea behind manifesting, which is that your thoughts influence the things that happen to you. This idea has, as far as I can tell, existed for the entirety of human history in one form or another, across many cultures and time periods. The modern practice of “manifesting”, as seen in the popular self-help book The Secret by Rhonda Byrne, is just another form of this very ancient idea.

In the ancient world, the idea that thoughts could affect reality was almost always tied to a particular belief about the connection between the physical and the spiritual world. Until relatively recent in modern history, people in every culture believed that not only was the spiritual world entirely real, but that it was inseparably connected to the physical world. The ancients didn’t really think of the physical and the spiritual as two separate realms, the way modern people do. They saw every physical thing as having some spiritual significance, and every spiritual thing as having some physical element to it. Naturally, therefore, they believed that your thoughts could influence or even direct the physical world. This was one of the earliest models for what “magic” is. Perhaps the best example is the ancient Greek thinker Porphyry. He believed that everything in the universe was fundamentally interconnected in what he called “The One”. Nothing, he argued, was really separate from anything else – everything was connected. Therefore, if you understood the patterns of existence, you could affect one part of the world by manipulating another part of it. This became known as the “law of sympathy”, which literally just means “feeling together” or “affected by the same feelings”. In modern times it has been called the “law of attraction”. This principle has continued to be a vital element in many systems of magic throughout Western history, and still exists in religions like modern-day Wicca.

But this idea isn’t unique to magic systems. It’s something that we see all over practical psychology and even physics. Modern thinkers who have explored the topic have found that what you focus your thoughts on is, in a literal sense, the only thing you see. The famous “invisible gorilla” experiment in psychology involved subjects watching a video where students in a gym were passing a basketball between each other, and they were told to count the number of times the ball was passed to certain players. The subjects were so focused on this goal that they completely failed to notice a man dressed in a gorilla costume walking into the scene, waving at the audience, and walking off! Similar experiments have been performed to test people’s memories, especially in trying to establish the credibility of eye-witness evidence, and the evidence that we only see what we’re looking for has been quite clear!

What is manifestation?

What does that have to do with manifesting? The idea is that if you orient your thoughts towards something, you’re going to start seeing it everywhere; and vice versa, if you aren’t orienting your thoughts towards something, you’re not going to see it, even if it’s right in front of you. A practice of orienting your thoughts towards the thing you want will, therefore, increase your chance of seeing it when it comes into your life!

Similar behavior has been observed in terms of thinking about yourself in certain ways. The one thing that researchers have been able to prove in experiments about luck is that people who believe that they are lucky tend to be luckier – our attitude towards things, in other words, affects the outcomes. Whether this is because the universe “manifests” those outcomes exactly isn’t really important: you argue that we end up performing better in circumstances because we have convinced ourselves that a certain outcome is going to happen.

One of the best examples of a non-“magical” way of thinking about this is the famous book by Napoleon Hill, Think and Grow Rich. The main idea behind the book is that changing our thought-patterns is really the core idea behind success. Or, to put it another way, if you can’t really imagine yourself being successful, then there’s no way you can be successful. If you have a self-defeating mindset, you’re not going to perform well, give up when you should keep fighting, and so on. Though he didn’t use this language, much of what Napoleon Hill describes in his book could be called “manifesting” by modern standards.

Is manifesting sinful or unchristian?

Given all these examples throughout history of the principle behind manifesting, there are a few things we can say about its spiritual content. At a very basic level, it just seems undeniable that our thoughts do determine what we see and how we behave, and therefore what happens to us. It’s so universal an experience that you can see it in practices as divergent as Wiccan spellbooks and financial advice books.

But it’s also something we see, very explicitly, in Christianity. There is a long history in Christian, from the days of the early church, that your spiritual life consists very much of how you orient your thoughts and feelings. Certain types of meditative prayer throughout history have been practiced for exactly this sort of spiritual orientation. This tradition is especially strong in Eastern kinds of Christianity like, such as in Catholic mysticism and Eastern Orthodoxy. The tradition is very old, but one of the best modern witnesses to this tradition is the writings of a Christian monk named Elder Thaddeus, whose collected sayings were published in a recent book called – fittingly – “Our Thoughts Determine Our Lives”! On this topic, Elder Thaddeus writes,

“Everything, both good and evil, comes from our thoughts. Our thoughts become reality. Even today we can see that all of creation, everything that exists on the earth and in the cosmos, is nothing but Divine thought made material in time and space. We humans were created in the image of God. Mankind was given a great gift, but we hardly understand that. God’s energy and life is in us, but we do not realize it. Neither do we understand that we greatly influence others with our thoughts. We can be very good or very evil, depending on the kind of thoughts and desires we breed” (Our Thoughts Determine Our Lives: the Life and Teachings of Elder Thaddeus of Vitovnica, trans. Ana Smiljanic, Saint Herman of Alaska Brotherhood, 2015).

The idea that our thoughts determine our live is literally a Christian idea, with a much older tradition than the modern trend of manifesting.

What do we make of this trend, therefore? Like everything, there are potential dangers depending on how you take an idea. Our thoughts do determine our lives, that’s simply true. But how you choose to engage with that truth could be better or worse.

For example, if you think of manifesting as a specific, almost a magical practice of getting what you want out of the universe, you may fall into the spiritual danger of thinking that things exist for the sake of your satisfaction. You might think that the goal of your life is to make yourself happy by forcing the world to conform to your standards, and end up becoming a self-centered, self-absorbed person – by definition a sinful, greedy kind of lifestyle.

Similarly, there’s a danger that becoming over-interested in the spiritual mechanisms behind manifesting can get you involved in dangerous religious practices. Wicca, astrology, and modern magical practices are very much adjacent to the idea of manifesting. The idea that you can focus your thoughts through specific ritual actions into changing how reality works is the definition of “magic” to many of these groups, and getting involved with them is more than a practice of “having the right thoughts” – it’s may very well involve the cooperation of various spiritual entities or neo-pagan deities.

While I accept that our thoughts determine our lives (and learned a lot from Elder Thaddeus’ book), I personally avoid using the term “manifesting” to describe any of the meditative prayer or spiritual practices I do. The main reason is that “manifesting” is a one kind of application of the principle that our thoughts determine our lives, and it isn’t the only one. People who become involved in “manifesting” are generally doing it as a kind of religious substitute, generally (in my experience) if they weren’t raised in any kind of religious setting. The subculture that surrounds the practice, therefore, is generally not religious in a traditional sense, and often champions practices like manifestation as an alternative to traditional religious practices. They may even connect it to other modern spiritual or pseudo-religions practices, like Wicca.

But as an Eastern Orthodox Christian, I’m part of a very old tradition that has implemented this principle in its own way, as part of the spiritual tradition of the ancient church. I don’t want to be associated with a quasi-spiritual modern movement that may have dubious implications (since different people mean different things by “manifesting”). But I do accept that our thoughts determine our lives, I just don’t need a modern term like “manifesting” to accept this very real, very Christian idea that our thoughts do indeed determine our lives.