Samyaza and the fall of the angels

Samyaza (also spelled Shemyaza or Semjaza) was the leader of the angelic beings as depicted in the Book of Enoch, an ancient Jewish text that was very influential on the early Christians. The text tells the story of a group of beings, called “the Watchers”, so-called because their job was to oversee the Earth and watch over humans. However, they became consumed by lust because of how beautiful human women were, and conspired to descend to the Earth and take human brides for themselves. When they met to discuss this, Samyaza expressed concern that the other angels would not go through with the plan and abandon him, so that he alone would transgress and be punished. To resolve his concern, the rebel angels decide to swear and oath that bound all of them to go through with the plan, together.

Things don’t go well, however. The angels did go through with their plan to seduce human women and take brides for themselves, and they taught their wives and their wives’ children secret, angelic knowledge about the world, such as metalworking, potion-making, and magic arts. But this led to a variety of issues. The unnatural and unholy union between angelic beings and humans produced horrible offspring, the giants – called “nephalim” in the Bible. These hybrid beings were massive and bloodthirsty. They devoured all the food, went to war with one another, and covered the land in blood:

“And they became pregnant, and they bare great giants, whose height was three hundred ells: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood” (1 Enoch 7:1-5).

The destruction and depravity that ensued was so great that it prompted God to send the famous flood of Noah that destroyed the world – all in order to cleanse the Earth from the abominations caused by the Watchers falling from their station.

This account from The Book of Enoch lines up with – and expends on – the Biblical account in Genesis chapter 6. We have another article discussing the relationship of the account in the Book of Enoch and whether or not it was authoritative for the Early Christians. Click here to read it. But another interesting aspect of this account of the “fall of the angels” in Enoch is that it also lines up with – and explains – pagan mythology.

Who’s telling the story?

Something interesting about the account in Enoch is that it presents a story that’s the opposite of the story of the gods in pagan religions. In Greek or Norse mythology, for example, there are usually two sets of gods: “older” gods (sometimes called “Cthonic” gods) and a younger generation of gods. The older gods are often portrayed as more wicked or barbaric, and the younger generation of gods overthrows them and begins a new era of divine rule. Zeus overthrows his father Chronos and the other Titans, and leads his siblings – the Olympians – to conquer heaven and begin the reign of the new gods. This idea of a cosmic rebellion at some point in the hierarchy of heaven is very common among both ancient near-eastern myths and those of many other cultures.

While these stories have a general consensus that the old gods were bad and the new gods enacted a just rebellion, the Book of Enoch goes against this common narrative. In Enoch, the lower gods attempt to rebel against the natural order not because of any sense of justice, but because of their disordered desires. They become enslaved by their lust, and rebel against the cosmic order for the purpose of their self-satisfaction. A second difference is that they do not succeed. Instead of overthrowing the older gods, Enoch describes the rebellion of the Watchers as, essentially, the fall of the angels – how their rebellion, in other words, fails to overthrow the cosmic order. Instead, the God of gods sends the (unfallen) archangels Michael, Gabriel, and Raphael to bind and imprison the rebels:

“Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement...” (1 Enoch 10:11-12).

If there really was a rebellion against the nature order and a subsequent war in heaven – as most major mythologies hold – then you might expect that story to be told differently depending on who tells it. You’ll notice that in some of the most famous accounts of pagan mythologies, the author begins his story by “invoking the muses”. In Greek mythology, the muses were goddesses, daughters of Zeus, who visited poets and artists and gave them divine inspiration, teaching them things that they would not normally be able to know – such as showing them how the world was created, or teaching them cosmic truths about the nature of the universe. This is how the famous poets like Homer – author of the Iliad and the Odyssey – supposedly knew about things that no mortal could know (such as intimate details of the Trojan war, a war that took place centuries before Homer was born).

But if these goddesses were in fact part of the group of the fallen, rebel angels, then it makes sense that they might “inspire” the poet with ideas about the world that were not quite right. They might want to tell a different story than the story that really happened, one that was more favorable to their position and cast them in a better light. It wouldn’t be surprising that they’d modify the story to say not only that their rebellion succeeded, but that they were “actually” rebelling against wicked gods. In other words, when you invoke a goddess to inspire you, she might not tell the truth: she might instead tell you a fake history. This is, according to the early church fathers, the source of the pagan religions: the fallen gods created new religions to deceive humanity.

The false religions

When the ancient Christians talked about pagans as following “false religions”, they didn’t mean that those religious were completely fake. Nor did they disbelieve in the existence of the pagan gods. To the contrary, the early Christians believed in the existence of creatures like Zeus and Thor, they just identified them as fallen gods – particularly, the fallen gods as depicted in the Book of Enoch. What was false about the pagan religions, therefore, was not that they worshipped non-existent beings, but that they worshipped liars and usurpers. Their belief was that the pagan gods were simply the fallen angelic powers, who fell because of their lack of virtue and self-control, but wanted to cover this up by inventing alternative mythologies – what we would today call “revisionist” propoganda – to trick humans into thinking that they were still all-mighty, good gods who rightly ruled the world. The whole system of pagan religion, therefore, was an invention by these fallen gods to subjugate humans and receive gifts from them.

What sort of gifts? If you read Greek mythology, you’ll see that the pagan gods loved and demanded sacrifices. These sacrifices were the burnt offerings of various animals, where the human worshippers would sacrifice the animal and burn a part of it. The burnt part was understood to be consumed by the god, and the other parts were cooked and eaten by the human participants. This kind of ritual was literally sharing a meal with the gods. You prepared food for them as a gift just as you would with any other person.

This desire for worldly things is a clue that these creatures were fallen gods, not benevolent rulers. The early church fathers remarked that this kind of lusting for treats, offerings, and sacrifices was a sure sign that these were not good, angelic powers but were fallen creatures: why else would they lust after earthly delights? Lusting after the things on the Earth rather than being satisfied with their place in the heavens is exactly what draw Samyaza and the other rebel gods down from heaven and caused them to commit the atrocities they did. And if you read the stories of Greco-Roman mythology, you’ll notice that even in those accounts, the gods are presented as being absorbed by all sorts of earthly desires: they variously become consumed by their emotions and act out in all sorts of ways that are easy to identify as sinful. They get angry for petty reasons and lash out, as Hera did when she struck Tiresias blind for offending her. They play favorites and let other people die as a result, as in the Trojan war. Or they lust after humans and have sex with them, as Kalypso did with Odysseus. So even in the “retelling”, it was very clear to the early Christians that these creatures were not good, but evil – or at least earthly – and not worthy objects of worship or imitation.

It’s hard, though, to come to definitive conclusions about these things. If the fallen gods lied to disguise their true story in the form of “inspiration” to the pagan poets, then it’s difficult to tell what really happened or who they really were. It could be that Samyaza was really the creature that the Greeks came to call Zeus. Zeus is often described in the same kinds of terms, such as the “father of all” a term that the ancient Israelites and the early Christians used to refer to the God of gods. Yet Zeus, consumed by his pettiness, lust for women, shows partiality, and generally looks nothing like the God who is love itself and goodness itself as portrayed by traditional Christianity. He looks a lot more like Samyaza and his associates – in other words, a fallen creature, not the unfallen Creator.