Skip to content
Who was St. Dismas?

Who was St. Dismas?

Dr. Zachary Porcu

May 27, 20263 min read

The short answer:

St. Dismas is the name attributed to one of the thieves who was crucified with Christ. The name “Dismas” doesn’t appear in the Bible and only shows up hundreds of years later in a few manuscripts, but it is the thief’s official name in the Catholic church and is still used by many Christians today.

Who were the two thieves?

All four Gospel accounts related the fact that Jesus was crucified along with two other men. According to Luke’s account, one of the thieves mocked Jesus, while the other thief recognized that Jesus was the Christ, humbled himself, and received a great gift.

“Then one of the criminals who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us.’
But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.’ Then he said to Jesus, ‘Lord, remember me when You come into Your kingdom.’
And Jesus said to him, ‘Assuredly, I say to you, today you will be with Me in Paradise.’” (Luke 23:39-43)

Gestas and Dismas

20260527_Anonymous_Dismas

A scupture of Dismas by an anonymous Netherlandish artist, circa 1510.

Nowhere in the Bible is this man named, but many Christians attribute the name “Dismas” to him based on a writing called The Acts of Pilate—sometimes called The Gospel of Nicodemus—which was an apocryphal gospel written some four-hundred years after the composition of the original gospels. While the Gospel of Nicodemus is not a canonical Christian text and has a variety of non-Christian themes in it, it’s not impossible that it may have accurately preserved the names of certain Biblical figures that the Bible did not record—though there is no way to say whether the name “Dismas” is correct.

Historically, the name “Dismas” for the repentant thief stuck, as did the name for the less-popular, unrepentant thief, “Gestas.” The Gospel of Nicodemus also seems to be where we get the name “Longinus” for the soldier who pieced Christ’s side with a spear. But other traditions give their own names. The Russians refer to the repentant thief as “Rakh,” while the (much later) Arabic Infancy Gospel refers to him as “Titus” and the unrepentant thief as “Dumachus.”

Was St. Dismas a real saint?

It depends on what you mean by “real saint.” The name Dismas was officially accepted by the Catholic church, where he is considered a canonical saint.

In the Eastern Orthodox church, he is generally referred to as “the repentant thief” or the “penitent thief” rather than being named, though he is still understood to be saved because of what Christ very explicitly told him.

The story: why was St. Dismas crucified?

According to the Gospels, Dismas was crucified because he was a criminal, specifically a thief. Later traditions have added other elements to the story, but they aren’t consistent in how they present him.

20260527_Rembrandt_TheThreeCrosses

Rembrandt van Rijn - Christ Crucified between the Two Thieves: The Three Crosses - 1653

Feast day

In the Catholic church, St. Dismas is commemorated on March 25th. In Eastern Orthodoxy he is remembered on Good Friday in the following verse:

“Eden's locked gates the Thief has opened wide,
By putting in the key, ‘Remember me.’”

Prayer of St. Dismas

You can find different prayers of the saints on many Catholic archival websites. Daily-prayers.org lists a few prayers for St. Dismas:

Prayer To St. Dismas

Saint Dismas, you alone were Canonized a Saint by Christ Himself;
you were assured of a place in Heaven with Him, “This day”
because you confessed your sins to Him on Calvary;
and you were truly sorry for them as you hung beside Him on a cross;
you who opened the Heart of Jesus in mercy and forgiveness
even before the centurion’s spear tore it asunder;
you whose face was close to that of Jesus in His last agony,
to offer Him a word of comfort;
you who knew how to pray,
teach me the words to say to gain pardon for my sins;
and you who are close to Him now in Heaven,
pray to Him for me that I shall never again desert Him,
but that at the close of my life I may hear the words He addressed to you:
“This day thou shalt be with Me in Paradise.” Amen.

20260527_PietroLorenzetti_TheCrucifixion

In this icon of the crucifixion by Pietro Lorenzetti from the 1340s, Christ is crucified between the two thieves. St. Dismas is on the left, looking downward in humility toward Christ.

In Eastern Orthodoxy, the repentant thief is remembered in every liturgy, in one of the traditional prayers that’s said right before communion: “I will not speak of Thy Mystery to Thine enemies, neither like Judas will I give Thee a kiss; but like the thief will I confess Thee: Remember me, O Lord in Thy Kingdom.” Part of the purpose of this prayer is to get the faithful into the proper mindset of humility and repentance as they approach the holy mysteries so that they too may partake of life.

Miracles

There aren’t any major miracles attributed to St. Dismas. Normally miracles after death are one of the main signs that the church looks for in canonizing a saint, but in the case of the repentant thief, Christ’s own words, “today you shall be with me in paradise” are enough!

Image credit
  • Workshop of Cornelis Engebrechtsz - The Crucifixion with Donors and Saints Peter and Margaret of Antioch - circa 1530
  • Anonymous - Dismas - circa 1510 - Rijksmuseum
  • Rembrandt van Rijn - Christ Crucified between the Two Thieves: The Three Crosses - 1653
  • Pietro Lorenzetti - The Crucifixion - 1340s

Article folder: New Testament

Tagged with: Saint Dismassaintsrepentancethe Crucifixionhagiographyapocrypha

Dr. Zachary Porcu

Zachary Porcu has a PhD in church history from the Catholic University of America in Washington DC, with additional degrees in philosophy, humanities, and Classics (Greek and Latin). He is an Eastern Orthodox Christian.

Full author bio

Keep reading

Who was Saint Longinus and what is his story?

Who was Saint Longinus and what is his story?

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
There are many famous characters whose names aren’t recorded in the New Testament but who we know about through tradition and other extra-Biblical sources. For example, the “woman at the well” whom Jesus talks to, as recorded i...
Who was Anna in the Bible?

Who was Anna in the Bible?

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
How many Anna’s are there in the Bible? There are two women named “Anna” who were very important in the events surrounding the birth of Jesus. One is the prophetess Anna who lived in the temple and constantly fasted and prayed....
Where were Gerasenes in the Bible?

Where were Gerasenes in the Bible?

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
What was Gerasenes in the bible? The country of the Gerasenes (also known as Gergesenes or simply as Gergasa or Gergesa) was a land to the south or southeast of the Sea of Galilee, though it isn’t clear where exactly it was. T...
Who is Epaphroditus in the Bible?

Who is Epaphroditus in the Bible?

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
Epaphroditus is mentioned in Philippians 2:25 and 4:18 as one of St. Paul’s fellow missionaries. Paul was on a missionary journey around the Mediterranean, and he had several fellow missionaries under his direction. He also had...
The Weapons of Our Warfare Are Not Carnal

The Weapons of Our Warfare Are Not Carnal

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
Where in the Bible is the phrase, “the weapons of our warfare are not carnal”? It comes from St. Paul’s second letter to the Corinthians, verse 10:4. The passage in context is as follows: For though we walk in the flesh, we are...
What is the prayer to put on the full armor of God?

What is the prayer to put on the full armor of God?

Dr. Zachary Porcu
by Dr. Zachary PorcuCatholic University of America
Saint Paul’s letter to the Ephesians ends with a powerful chapter filled with memorable exhortations. Central to this passage is his long analogy about putting on “the armor of God,” in which he describes a variety of spiritual...