Where were Gerasenes in the Bible?

What was Gerasenes in the bible?

The country of the Gerasenes (also known as Gergesenes or simply as Gergasa or Gergesa) was a land to the south or southeast of the Sea of Galilee, though it isn’t clear where exactly it was.

This site is famous because it is the location where Jesus cast out a group of demons from a possessed man, driving them into a group of swine which went mad, dove into the sea, and drowned. This episode is recorded in all three of the synoptic gospels (Matthew, Mark, and Luke).

But where was this place exactly? The country of the Gerasenes is usually associated with modern-day Kursi. New Testament manuscripts often refer to the country of the “Gadarenes” or the “Gerasenes” instead of “Gergesenes.” Because both Gerasa and Gadara were cities in the same region, southeast of the Sea of Galilee and east of the River Jordan, it’s difficult to tell which city was being referenced, as neither are really a good fit for the place described in the Gospel accounts.

While scholars dispute the exact location based on geography and the different spellings that were used, we get a stronger clue from history. In the ancient world, there emerged a tradition among Byzantine Christians to venerate a particulate site as the exact location of the miracle described in the Gospels, a site on the lake shore north of Hippus. This location is a good match because, unlike Gerasa and Gadara, it is actually on the coast of the Sea of Galilee and this particular spot features a steep bank on the shore of the lake—making it the only real candidate in the area for a location that matches the one described, as the swine were reported as having charged down a steep bank into the sea. Hippus is much closer to the Sea of Galilee, somewhat distant from Gadara and quite distant from Gerasa. A monastery was built there but was destroyed by Persians in AD 614. It was later rebuilt, but ultimately destroyed by the Galilean earthquake of 749.

Given that there was little standardization in the ancient world, it’s not improbable or strange that the actual location might have been Hippus rather than Gadara or Gergesa specifically. The Roman historian Pliny refers to all the cities in this area as the “Decapolis” in his Natural History (circa AD 77). In the general area south of Caesarea Philippi, he lists Gerasa, Scythopolis, Hippus, Gadara, Pella, Philadelphia, Capitolias, Canatha, Raphana and Damascus. Because all of these locations were in the same region, and were even associated with one another, it would not be unusual were a copyist to associate the event with one of the larger or more prominent cities in that region and simply put that down as the name, rather than the exact spot. It would be like someone writing about an event that took place in a small town just outside of Los Angeles, but because that town was relatively unknown, the person simply said that the event took place in Los Angeles. But because LA is a huge, sprawling area, people reading the account later would certainly get confused as to where exactly it was. In that case you would want to use clues from the actual account to narrow down the place where the event happened. The Gospel accounts describe an area on the eastern shore of the Sea of Galilee, which fits Hippus much better.

How far is Galilee from Gerasenes?

If you assume that the Byzantine monks were correct in placing the site of the miracle on the eastern side of the Sea of Galilee, near the town of Hippus, then this area would be in the heart of Galilee proper—east of other famous New Testament locations such as Capernum and Nazareth.

What is the meaning of Gerasenes?

The root meaning of “Gerasenes” is not entirely clear. The form “Gerasenes” comes from a Latin adjective for something of or pertaining to the area or inhabitants of Gerasa, but what “Gerasa” means is not clear.

What kind of people lived in Gerasenes, Jewish or gentile?

Because the story mentions that there were pig farmers nearby, there were probably more non-Jews (gentiles) living in this area. Swine were considered unclean according to Jewish purity laws, so Jews would not have raised pigs to eat.

Pronunciation of Gerasenes

As a Latin word, Gerasenes would likely have been pronounced with a hard “G”: gur-ass-en-ess”, but modern people pronounce it in different ways, often with a soft “G” sound (a “J” sound, as in “Gem”).